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A very low rate of divorce among Orthodox Christians in Greece may suggest that the same may be said for Orthodox Christians in the U. Widowed spouses are permitted to remarry without repercussion and their second marriage is considered just as blessed as the first.
One exception to this rule is the clergy and their wives.
After the fall of the empire, familial life was regulated more by ecclesiastical authority than civil authority.
Marriage was later defined as a sacrament, beginning in 1208, when Pope Innocent III required members of another religious movement to recognize that marriage was a sacrament as a condition for being received back into the Catholic Church.
though its rules are generally more restrictive than the civil divorce rules of most countries.
“For in cases of total divorce, the marriage is declared null, as having been absolutely unlawful ab initio.” The Church holds that the sacrament of marriage produces one person from two, inseparable from each other: "Holy Scripture affirms that man and woman were created for one another: 'It is not good that the man should be alone.' The woman, 'flesh of his flesh,' his equal, his nearest in all things, is given to him by God as a 'helpmate'; she thus represents God from whom comes our help.
'Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.' The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been 'in the beginning': 'So they are no longer two, but one flesh.
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Most Protestant churches discourage divorce except as a last resort, but do not actually prohibit it through church doctrine.